In every parameter, this page
is an offspring of the twenti-
eth century. How well one has
always savoured any opportun-
ity for rebellion, I think is
plain enough in the entries
already presented here. While
rmbl remains active, the in-
stinct of that lark must revel
in something better than sur-
vival in false security.
The transit camp is the signa-
ture domicile of the previous
century, and it is appropriate
for the 100th saturday commute
to pay it credit. The 21st is
not a century to put the past
into boxes, not that this had
ever been possible, as much as
we may sense incentives for it.
Nor was the 20th a century of
gratuitous bailment to the past.
The uprooted: politically, re-
ligiously, intellectually, sex-
ually, racially, geriatrically,
financially, industrially, fam-
ilially, linguistically, eth-
nically, militarily, epidemiol-
ogically and criminally are un-
dead.
To carry forward is not to look
back; to draw upon learning is
not to cringe. Such is the ed-
ucation of our transit camps,
proliferating always internally
as well as throughout the fur-
thest reaches of dry land, not
as nodes of topicality but as
stations of conception, ubiquit-
ous, hungering to dissolve in
native peace if not of soil. The
lark ascends above the stroke of
exile.