Of course I don't mean the Oxonian
carillon, that I've been privileged
not to hear; and of course I do mean
the man of The Waste Land, which so
strenuous experience, like all our
dearest won, tentatively suspended
struggles for what he remembers as,
struggles for what he remembers as,
life in accordance with the mind.
Yes, I mean the Tom of that poetry,
whom The New York Review has re-
discovered in an unpublished lec-
ture on the Elizabethan poet and
translator of Homer, Chapman. What
can be said, but that Mr Eliot has
cast another snare in our complais-
ant path, but that because he did,
we can take it seriously.
Ted Cruz and I had the same college
education, and we attended similar
law schools. Too obviously, he went
there for answers, to learn their
seduction. I went there for ques-
tions, to share their embrace. The
reason for this posting is the gale
of spontaneous hugs in T.S. Eliot;
I don't know what to do with them,
but I don't deny, I need them.
Dante knew as well as Chapman and
Dostoevski that man belongs to two
worlds: that the human life when it
is human, is a compromise and a con-
flict. It is an error to regard Dan-
te’s conception of love as romantic.
.. But I do say that if you accept
Christian problems then you should
accept Christian conclusions. When
I find a writer for whom clearly the
Christian other world does not exist,
or who has found another “other world,”
then I will not judge him by Christian
standards. But I say that Chapman and
Donne and Dostoevski, and also James
Joyce, accept Christian problems; they
are operating with Christian categor-
ies; and that they are all infer-
ior to Dante because they do not draw
Christian conclusions. This is I think
the great distress of the modern world,
that it is neither Christian nor defin-
itely something else.
It's inevitable to hear again in
these words an elegy for coheren-
cy, entirely in keeping with The
Waste Land. The demand is exactly
what can lead to a Ted Cruz, un-
less it rises from intelligence
disciplined by humbling error,
clobbered about enough on the
practice field and in tutorial,
to emerge by playing fair. And
then the bracing invigoration of
the untoward question surpasses
all intimidation. Is the mind
a lesser gift than my fear, had
not been on my mind. Now the in-
convenient carillon has pitched
that very question, and why are
we so glad?
T.S. Eliot
A Neglected Aspect
of Chapman
1924
November 7, 2013©
Bastian van Gaalen
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