Comfort failed. Who would have
thought that it could fail?
People felt teased by a prom-
ise of a national life that
did not arrive and an intim-
acy that could not be consum-
mated. So teased.
In the mid-eighteenth century the French
people, if consulted, would have shown no
more enthusiasm than the Economists for
liberty; it was something they had quite
lost touch with, indeed the very idea of
freedom meant nothing to them. What they
wanted was not so much a recognition of
the "rights of man" as reforms in the ex-
isting system, and had there been on the
throne a monarch of the caliber and tem-
perament of Frederick the Great, he would
certainly have initiated many of the
sweeping changes made by the Revolution
in social conditions and the government
of the country, and thus not only have
preserved his crown but added greatly to
his power .. But such steps are rarely
taken on another's advice; only a man who
himself is capable of conceiving such i-
A friend helpfully wrote in on
Saturday, to advise me that it
was the birthday of de Tocque-
ville, passing along an aperçu
from his study of the Americans
in the 1830s. I tend regularly
to respect his observations, if
not always their contemporary
relevance; but this gesture spur-
red me to consult his study of
popular feeling under a decadent
system, The Old Régime and the
French Revolution. It brings one
closer, as does this classic es-
say on television's destruction
of context, to the rise of our
new government, than Democracy
in America, just now.
Like you, I have only the
fondest respect for the
blessings of positive, ac-
cidental refreshments in
one's thinking, in the
conduct of ancient rela-
tionships originating in
trust. It strikes me that
the present currents in
America are directing us
more as they did in mid-
18th Century France, than
they did in the early Am-
rican union. The survival
of context is crucial, but
is being pursued by an ex-
change of vehicles. The quest for intimacy of pre-rogative lacks fortune. The insistence upon empirical decorum does not. Nostalgia isn't merely redistributed. It's redefined.
George W.S. Trow
Within the Context
of No Context
Little, Brown & Co., 1981©
Alexis de Tocqueville
The Old Régime and the
French Revolution
1856
Stuart Gilbert
translation
Doubleday & Co., 1955©
ii Raymond Carrance
iii Bruce Weber
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