This is nevertheless an autobiography that celebrates
an extraordinary confidence in self-determination and
in the efficacy of the conscious mind. There is no sug-
gestion that the purposes of rational men are commonly
cross-purposes, and of the compulsion to repeat patterns
of behavior; therefore a life can be seen as a progress
and as a learning by experience, almost as if it were a
scientific inquiry. That element in human behavior which
makes puppets plausible is nowhere represented: the limit-
ed repertory of expression and gesture, the disconnections
and abrupt reversals, and the expected repetitions. The
confession of a static, absurdly contrived nature which is
delightful to some philosophers, such as Sartre, who are
obsessed with the contingency of any individual’s interests,
is not permissible in Russell, for whom there must always
be freely willed development, and true self-assertion.
Stuart Hampshire
Pilgrim
The Autobiography of
Bertrand Russell, 1914-1944
The New York Review of Books©
August 22, 1968
1879 Hall
Hampshire's study above arch
Martin Conte
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